We had a little visitor.
The late works of one of my favourite artists, Rembrandt, are celebrated by Simon Schama. (Available on BBC iPlayer until 15th November 2014).
Does anyone know how to be a grown-up any more? A.O. Scott thinks not.
The race for the first article to be written about this Christmas has been won by Peter Mead. He looks at what the arrival of God on earth means.
"The Holy Spirit doesn't condemn us, He convicts us," is a common phrase in my kind of Christian circles. Joshua Rogers disputes our choice of the word "convict".
Anne Jolis credits Christians past and present with doing the most to end slavery.
We went to Barcelona, it was brilliant.
Kevin Mitchell hears boxing great Manny Pacquiao describe how Jesus changed his life.
The difference between Hong Kong and mainland China - and why it should matter to Christians - is explained by Dorcas Cheng-Tozun.
If you love The West Wing (and if you don't, what's wrong with you?), then enjoy some nostalgia with James Dyer's definitive guide to the show.
Politics as we know it has to change, contends Chris Deerin.
I know at least one of every character in Richard Barrett's article, "19 Guys You Always See At Five-A-Side". (I'm kind of Number 18 but without the sense of a crushed dream)
I still don't really understand SnapChat, but Casey Neisat does a good job of explaining why millions of people love it...
Autumn suddenly arrived.
David Brooks notes the importance of discipline in creativity.
James Fraser's life is worth studying if you're a Christian wanting to make a difference. Phil Moore draws out some lessons from it (parts 2, 3, 4, 5).
Kevin DeYoung thinks that reading the news makes us stupid.
If you're tired of Tyldsley and Townsend, and maddened by Motty and Mowbray, you'll agree with David Stubbs.
Is religion to blame for war? John Gray reviews Karen Armstrong's answer.
After last week's video of Scotland's beauty. Here's nutcase riding over some of it with a bike. Incredible...
It's been a spectacularly busy time, including a wedding in Cornwall (check out the row of chickens on the spit roast).
How could twelve years of solitary confinement be joyful? If Jesus turned up. Simon Guillebaud relates how this happened to a former Prime Minister of Kenya.
Tim Challies credits the app PrayerMate with revitalising his prayer life.
And/Or for £1.12, you could read Michael Reeves' short and helpful book, Enjoying Your Prayer Life.
But beware too much technology: Nick Bilton reports on how Steve Jobs was a low-tech parent, as are many other in the industry.
Has the Scottish Referendum changed politics? Armando Iannucci hopes so.
Either way, it's still a rather beautiful place to live...
Firstly, the articles I think you should read instead of this one:
- The Economist's editorial in support of the union.
- AA Gill's cry for independence. (Behind a paywall, sorry.)
- Mikey Macintosh's assessment of the campaigns and alternative vision for the future - the best thing I have read from a Christian perspective and deserving of any thoughtful Christian's time.
- Phil Moore gives us a bit of history and three things to remember when praying for Scotland.
For my own thoughts – well, where to start with something as large as a nation’s destiny and as small as nationalism?
Much of what I’ve observed in this debate has frustrated me, as both sides have made poor arguments (Of course Scotland can exist by itself as a country - there are many much smaller and poorer which do. Of course Scotland cannot default on a shared burden of debt if it is ever to be taken seriously by the rest of the world and its bankers.) I think that the Yes campaign has often been deceitful, and Better Together has often missed the point by failing to explain what the union has been and can be in terms other than economics (Tom Holland does a good job of that).
What has troubled me most is the divisiveness that the independence campaign has been built upon. The referendum gives Scots the opportunity to define themselves by division (however anachronistic they might want to declare the union to be). It’s ironic, from this perspective, that Yes campaigners present Scotland as diminished and limited by the union when in fact the opposite has been true. It is to Better Together’s discredit that they haven't told this story more effectively: that so much of what is great about Scotland has been revealed in and by the union, what Scotland has given and what it has received. I fear for anyone - and any nation - who cannot see that they need others. Humility and interdependence are marks of wisdom and greatness, and they are usually rejected by nationalism.
On a personal level, independence for Scotland will force me to define myself incorrectly, should I need to describe my nationality. "British" will no longer be an answer. But like so many in these islands, I am a happy mongrel, my mixed blood hailing from Ireland, England, Scotland, Cornwall, and Lithuania. No single one of those terms is sufficient, whereas "British" contains a breadth of possibilities wider even than my needs. Not only does it have space for me, but there is room for many others whose stories are different to mine. This, again, is the price of division: Scotland's citizens will be able to reduce how they and those who live among them can be understood, they can cut themselves off from the peoples they have mixed so well with.
Among all this, and the much more that has been written and shouted, how does a Christian vote?
I don't think there's an argument that can be made one way or the other that is decisive for a Christian. I’ve heard someone suggest that the unity/diversity/equality of the Trinity is echoed by the union. A less persuasive case is that the scattering of the nations at Babel (Genesis 11:9) is best obeyed by the United Kingdom fracturing. Some Christians up here are suggesting that they could have more influence on Holyrood than Christians presently do at Westminster but I’m not convinced that this is would be the case, especially with the currently-unique growth of church size and influence in London.
Most importantly, as a Christian I am a foreigner wherever I live on the earth as it presently is. I may be about to feel that more acutely, but the Bible describes me as a “stranger and exile” (1 Peter 2:11) until Jesus returns, and instructs me that my “citizenship is in heaven” (Philippians 3:20). My loyalty is not to any land or lord, but to the Jesus Christ the Lord of all, and He is where all my hope is too. Furthermore, He has instructed His follows to share the news of this great hope with everyone, so a passage from the Bible which closely links this command with day-to-day politics has been shaping my thinking and praying:
“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.” (1 Timothy 2:1-5)
So that’s what I hope for: whatever brings about this peace that benefits the advance of the gospel. I cannot know which option will, so I pray and vote with faith that God will work whatever happens to His advantage.
Students are returning to Edinburgh this week, so our fridge looks like this in anticipation of hosting a load of them for lunch on Sunday. Our cupboards are in a similar condition.
Are you fitter than a Premier League footballer? Probably not, but Mark Bailey has the tests you can do to find out for yourself.
Jen Pollock Michel issues a rallying cry to parents to stop their children from thinking that life is a race.
I know I posted a response to Richard Dawkins' asinine comments about Downs' Syndrome last week, but Simon Barnes is a wonderful writer, and his payoff line deserves a mention: "It’s a shame that Dawkins wasted his title The God Delusion for his fundamentalist tract. He should have saved it for his autobiography."
Is reading the news bad for you? Rolf Dobelli explains why it could be. Better to stick to blogs, eh?
But seriously, read more books. Justin Taylor is compiling a list of "novels every Christian should consider reading."
It's careful titles like the one above which give pedantry a bad name, but we really do need to think more carefully and react even more slowly, as Andrew Wilson argues.
On similar lines, David Brooks lists the virtues needed to be a good thinker.
And here are the things Christians say, according to Tripp and Tyler. I like to think I'm in the lower 25% of these, praise be...
The BBC website chose a great photo for its headline article about the best places to live: the smaller of the two churches is where Deb and I got married.
What happens when you fail at being a footballer? James Gheerbrant spoke to a few who have.
Do you worry about your phone's battery? Let Yohana Desta's myth-busting banish your fears.
Tim Challies shares a simple way to organise your praying.
There's a lot being written about Mark Driscoll, most of which probably isn't that helpful, but Celeste Gracey, a member of the church, has an honest and hopeful perspective.
In a similar speak-of-what-you-know vein, Jamie McCallum shows what a difference a daughter with Down's Syndrome can make.
Chris Plante pinpoints the moment The Simpsons jumped the shark.
I climbed up some of the Pentland Hills, and so did this old man and his dog.
Did Harry Potter affect how you vote? Anthony Gierzynski thinks he might have done.
Staying with the power of fantasy, Jeffrey Bilbro shows how J.R.R. Tolkien used hope and memory to celebrate and inspire goodness. (His surname sounds a bit Hobbitty, doesn't it?)
Paul Tripp also highlights the importance of memory for Christians in need of God's strength.
Alistair Roberts explains the principles behind modern sexual ethics.
If the insatiable size of Facebook leaves you feeling disconcerted and disconnected, Ben Popper has news of something you might prefer: Nextdoor.
Lore Ferguson is doing a series of interviews with influential single people.
As the football season is now upon us with all its seriousness, David Mitchell's peerless promo deserves a rerun...
I finally got round to going through my photos from the Commonwealth Games.
How can we watch films/TV and read books well? Borrowing from C.S. Lewis, Alissa Wilkinson has some suggestions.
Matt Smethurst summarises teaching from John Piper about how Christians should view Israel.
The Olympic Games likes to talk about legacy: Steven Bloor has collected photos of what that looks like in Athens.
If you'd like to know how Apple trains people, Ben X. Chen has been trying to find out.
What happens when sharks attack?
I keep hearing Christians say that God loves them just the way they are, usually in the context of them explaining why it’s OK for them to do whatever they want. God seems to say something quite different, as the following quotes show (admittedly without much context, commentary, pause for thought, or caveats about how unlovingly and unwisely some of the passages have been used by some people):
“The heart is deceitful above all things, and desperately sick; who can understand it?” (Proverbs 17:9)
“I praise you, for I am fearfully and wonderfully made... Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:14, 23-24)
“But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person.” (Matthew 15:18-20)
“Unless you repent, you will all likewise perish.” (Luke 13:3)
Does this at all sound like the assessment of someone who thinks that you, just as you are, are OK?
What, then, is the love of God that Jesus has made known?
“God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)
“In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” (1 John 4:10)
If you’re a Christian, God doesn’t love you just the way you are: He had to die because of the way you are. But because He loves you, He did that.
And because He loves you, He’s working with you to make you more like Jesus and less like you currently are. This is a process of change which will be completed when we pass from this life to the next:
“For those whom he foreknew he also predestined to be conformed to the image of his Son...” (Romans 8:29)
“We shall be changed” (1 Corinthians 15:51)
“Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” (1 John 3:2)
So for now we should be working to get closer to this wonderful destiny, rather than pleading to be accepted as we currently are. Look at how consistently this is taught in the New Testament:
“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’ And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” (1 Peter 1:14-19)
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3:5-10)
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practise homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11)
“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practise every kind of impurity. But that is not the way you learned Christ! – assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” (Ephesians 4:17-19)
That is infinitely better than being loved – and left – just as you are.
My social media feeds are full of friends lamenting the suicide of Robin Williams and quoting their favourite films of his. The shock is obvious when you go through the list: every one involves Williams radiating energy, vitality. For me, it's Good Morning, Vietnam, where he is simply unleashed on screen and was the funniest thing I'd ever seen, so fast and so clever. That's what makes this news so horrible, the jarring contrast between the life (we should probably pronounce it "LIIIIIFFFFFFFFFE!!!!" as Williams' characters surely would) and death.
It isn't ever natural; sudden, shocking deaths like this tell us that starkly. Death is an imposter, an enemy. Christianity faces up to this honestly but not without hope. The resurrection of Jesus from the dead is the start of a great defeat which will be accomplished by His inextinguishable Life. That's the only hope there is.
"And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back. After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. For Christ must reign until he humbles all his enemies beneath his feet. And the last enemy to be destroyed is death...
"Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: 'Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?' For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ. So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless."(1 Corinthians 15:19-26, 54-58)
A friend once described Instagram, the photo-sharing social network, as "a superb tool for generating envy, by showing you snapshots of people at their most interested while you are at your most bored." If you will follow people who post pictures of their face repeatedly then this could very well be the case - but it doesn't have to be that way. Although the temptation of face photo-sharing made easy has attracted millions to Instagram, there are people out there sharing much more interesting things, showing us more of the world and less of themselves:
- National Geographic (@natgeo) shares images from all over the world posted by its photographers on assignment. It's a great combination of natural wonders and human interest, without being as clichéd as either of those phrases, with lots of variety because there are so many contributors
- NASA (@nasa) expands your vision even further - to the limits of the known universe! The occasional astronaut selfie does pop up but that's forgiveable when they have the entire planet in the background.
- David Guttenfelder (@dguttenfelder) is presently in America but often visits North Korea. I've learnt more about that strange place from him than anyone else.
- Ditto Michael Christopher Brown (@michaelchristopherbrown) and the Democratic Republic of Congo.
- Dirk Bakker (@macenzo) specialises in finding patterns in Amsterdam's architecture.
- Rob Lutter (@roblutter) is cycling around the world and taking photos as he goes.
- Dylan Furst (@fursty) seems to live in a forest in America, where he processes his shots in a way that makes them look like nothing else.
- Humans of New York (@humansofny) asks great questions and gets great portraits.
- Kieran Kesner (@kierankesner) is another portraitist who goes deep.
- Ruairidh McGlynn (@ruairidhmcglynn) spends most of his time in the mountains of Scotland.
- Rodrigo Prieto (@rpstam) is a cinematographer and his photos prove it.
Back from refreshing time off, which included enjoying this moment whilst camping at Newday.
If you're wondering how you can respond at all to what is happening in Iraq, Martin Saunders has some suggestions.
It's less in the news than a couple of weeks ago, but if you want to read a compelling argument against assisted suicide, I can't image there's much better than Hannah Rachel's.
With the film Left Behind soon to tarnish our cinema screens, Justin Taylor summarises the reasons Christians shouldn't expect to be snatched away.
The lamentable rise of Google Glass may lead to better days ahead, hopes Ellis Hamburger.
Steve Poole argues against spontaneity.
What does the rise of fantasy fiction tell us about ourselves and our relationship to the world? Alan Jacobs considers this at length.
Most students have lots of books to plough through, and most Christian students aren’t exactly sure how to follow Jesus whilst at university, so I’m grateful for Matt Carvel writing First: A Biblical Guide to Living for Jesus at Uni. It’s very short and easy to read but covers lots of key issues (see below) with Bible-based theory and practical advice.
The length is important not only for encouraging students who consider themselves time-harried to read it, but because it opens up opportunities for discussion rather than assuming to present an exhaustive final word on each topic. That’s how I intend to use it with the students I work with (that brevity might sometimes frustrate someone reading this by themselves), and I'm hopeful that they'll then want to go through it with others.
At £3.99 a copy, max (the price goes down the more you buy at 10ofthose.com) even the price can’t put you off. If you’re a Christian student going to university next month and you want to thrive and honour God through your university years, I’d strongly recommend you get this and find someone to read it with.
1. Your Life and God’s Plan
2. The Wide and the Narrow Gate
Part 1: Wisdom in Key Areas of Uni Life
3. Quality Time with God
4. Finding a Church
6. Relationships and Singleness
8. Drinking and Drugs
Part 2: Practical Tools for Uni Living
10. The Top Five Questions about Relationships
11. A Ten-Minute Bible Study
12. A Ten-Minute Prayer Time
13. Help to Live Porn-Free
14. Further Reading
Part Three: The Gospel of John in Twenty-One Days
Driving through the flat farmlands of Lincolnshire and Norfolk, the only buildings you’re likely to see from a distance are the old churches. In every village a spire rises, once the reference point and source of hope for all around, now more likely to attract pilgrims of local history and architecture. Past many we drove until something different broached the horizon: a blue Big Top, put up to accommodate 6,000 teenagers who were gathering to hear about and worship Jesus. Newday
My relationship with Newday goes deep but had become distant, moving to Scotland put me nine hours’ drive away from it and signalled the end of a certain level of involvement. Having attended every one since its inception in 2004, this was the first time I had made the journey in four years. A joy of the new and the nostalgic stayed with me for the whole event: innovations and improvements were everywhere, and so were many friends I hadn’t seen for so long. Memories of nearly being washed away in record-breaking downpours, of working together to organise a careful response to hundreds of kids rushing to commit themselves to God, of singing and chatter and laughter and ubiquitous acoustic guitars and footballs hitting tents and bleary-eyed morning greetings.
God never wallows in the past, however good it is. So I had the pleasure of seeing Him bless more lives in ways of His that are both new and timeless. Salvation, healing, challenge, comfort, community. The music moves on, making me feel slightly old but grateful that the songwriters here buck a current trend of celebrating ourselves to the marginalisation of God. Similarly the core team of leaders stay committed to God’s truth and explaining it in ways that connect but never condescend. As one of them put it, “we’ve heard terrible and glorious things.” I agree with Andrew Wilson's more detailed summary.
The response to all this begins at the event. Every afternoon, hundreds of young people poured out across the county to bring hope to its towns and villages, to those not fortunate enough to have been to something like this. In God’s grace, He brought it to them. The plans and commitment went further abroad: over £140,000 was given by these young people to plant and build churches across the world.
By a quirk of train routes, on my way home I passed four great cathedrals, each catching the eye despite the buildings around them, and wondered what foundations were being laid in a field near Norwich.